Asalamu alaykum,
33 Ways of developing Khushoo’ in Salaah - Part 9 - The Means of Developing Khushoo'
7.Knowing that Allaah responds to prayers
The Prophet (peace and blessings of Allaah be upon him) said: “Allaah, the Blessed and Exalted has said: ‘I have divided the prayer between Myself and My slave, into two halves, and My slave shall have what he has asked for.” When the slave says ‘Praise be to Allaah, Lord of the Worlds,’ Allaah says, ‘My slave has praised Me.’ When the slave says, ‘The Most Merciful, the Bestower of Mercy,’ Allaah says, ‘My slave has extolled me.’ When the slave says, ‘Master of the Day of Judgement,’ Allaah says, ‘My slave has glorified me.’ When the slave says, ‘It is You alone we worship and it is You alone we ask for help,’ Allaah says, ‘This is between Me and My slave, and My slave shall have what he asked for.’ When the slave says, ‘Guide us to the Straight Path, the path of those whom You have favoured, not the path of those who receive Your anger, nor of those who go astray,’ Allaah says, ‘All these are for My slave, and My slave shall have what he asked for.’”
(Saheeh Muslim, Kitaab al-Salaah, Baab wujoob qiraa’at al-Faatihah fi kulli rak’ah). [Words in italics are the translation of the meaning of Soorat al-Faatihah – Translator].
This is a great and important hadeeth. If everyone kept it in mind when he prays, he would attain immense khushoo’ and al-Faatihah would have a great impact on him. How could it be otherwise, when he feels that his Lord is addressing him and giving him what he is asking for?
This “conversation” with Allaah must be respected and accorded its proper value. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When any one of you stands to pray, he is conversing with his Lord, so let him pay attention to how he speaks to Him.” (al-Haakim, al-Mustadrak, 1/236; Saheeh al-Jaami’, 1538).
8. Praying with a barrier (sutrah) in front of one and praying close to it
Another thing that will help one to have khushoo’ is paying attention to the matter of having a sutrah and praying close to it, because this will restrict your field of vision, protect you from the Shaytaan and keep people from passing in front of you, which causes a distraction and reduces the reward of the prayer.
The Prophet (peace and blessings of Allaah be upon him) said: “When any one of you prays, let him pray facing a sutrah, and let him get close to it.” (Reported by Abu Dawood, no. 695, 1/446; Saheeh al-Jaami’, no. 651).
Getting close to the sutrah is very beneficial, as the Prophet (peace and blessings of Allaah be upon him) said: “When any one of you prays facing a sutrah, let him get close to it so that the Shaytaan cannot interrupt his prayer.” (Reported by Abu Dawood, no. 695, 1/446; Saheeh al-Jaami’, no. 650).
The Sunnah in getting close to the sutrah is to have three cubits between it and the spot where one prostrates, or to allow enough space for a sheep to pass between the two, as is reported in the saheeh ahaadeeth. (Al-Bukhaari; see al-Fath, 1/574, 579).
The Prophet (peace and blessings of Allaah be upon him) advised the one who is praying not to allow anyone to pass between him and his sutrah. He said: “When any one of you is praying, he should not allow anyone to pass in front of him, and he should prevent him as most as he can. If he insists, he should fight him, for he has a companion [i.e., shaytaan] with him.” (Reported by Muslim, 1/260; Saheeh al-Jaami’, no. 755).
Al-Nawawi (may Allaah have mercy on him) said: “The wisdom in using a sutrah is to lower your gaze and not to look beyond it, and to prevent anyone from passing in front of you… and to prevent the Shaytaan from passing in front of you and trying to corrupt your prayer.” (Sharh Saheeh Muslim, 4/216).
Taken from http://kalamullah.com
Wasalamu alaykum
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